If we want to show that God exists and that He is
the God of the Bible, then we need to show that all of the things in
the arguments [last two articles] mentioned are true. Each one
contributes something to our knowledge of God and, taken together,
they form a picture that can only fit the one true God.
God is powerful
The argument from Creation proves not only that God
exists, but that He has power. Only a God with incredible power could
create and sustain the whole universe. His energy would have to be
greater than all the energy that was ever available in the whole
Creation, for He not only caused all things, He holds them together
and keeps them in existence and still sustains His own existence. That
is more power than we can imagine.
God is intelligent
Even Carl Sagan admits that the design of the
universe is far beyond anything that man could devise. The argument
from design shows us that whatever caused the universe not only had
great power, but also great intelligence. God knows things—things that
we cannot understand. This opens the possibility for God to know all
sorts of other things, but more on that later. For now it is enough to
say that God at least knows everything there is to know about the way
we think, because He designed our brains.
God is moral
The existence of a moral law in the mind of a moral
Lawgiver shows us that God is a moral Being. He is neither beyond
morality (like some kings think they are) nor beneath morality (like a
rock). He is by nature moral. This means that part of what He knows is
the difference between right and wrong. But we can take this one step
further: He is not only moral; He is good. We know that part of what
He created was people, and persons are good, in and of themselves. The
fact that persons always expect to be treated better than things shows
that. Even someone denying that people have value at least expects you
to value his opinion as a person. But whatever creates good things
must be good itself (a cause can’t give what it hasn’t got). So God is
not only moral, He is good.
God is necessary
The argument from being may not prove that God
exists, but it sure does tell us a lot about God once we know that He
does exist (by the argument from Creation). We said already that
necessary existence means that He cannot not exist—so He had no
beginning and no end. But it also means that He cannot "come to be" in
any other way. He must be as He is necessarily. He can’t become
something new. That removes all change from His being—He is
unchanging. And without change, time is not possible, because time is
just a way to measure change—so He is eternal (e=no, tern=time;
no-time). In fact, since a necessary being cannot not be, He can have
no limits. A limitation means "to not be" in some sense, and that is
impossible—so He is infinite. Also, He can’t be limited to categories
like "here and there," because unlimited being must be in all places
at all times—therefore, He is omnipresent. All of these are attributes
that follow just from knowing that He is necessary.
But His necessity also tells us something about His
other attributes. Because of His necessity, He can only have whatever
He has in a necessary way. That means, as we have seen, without being,
without change, and without limitation. So while the argument from
Creation tells us that He has power, the argument from being shows
that it is perfect, unlimited power. The argument from design tells us
that He is intelligent, but His necessity informs us that His
knowledge is uncreated, unchanging, and infinite. The moral order
suggests that He is good, but the perfection of His being means that
He must be all good in a perfect and unlimited way. Anything that God
is He must be in accordance with His nature; so His power, knowledge,
and goodness are as perfect as His being.
God is unique
We have said that God is all-powerful, all-knowing,
all-good, infinite, uncreated, unchanging, eternal, and omnipresent.
But how many beings like that can there be? He is a class of one by
definition. If there were two unlimited beings, how could you tell
them apart? They have no limits to define where one stops and the
other begins—but neither one can "stop" or "begin" anyway. There can
only be one infinite Being and no other.
God is Lord over creation
The argument from Creation does more than prove that
God exists; it also proves that He is the Creator. There is no way to
distinguish two infinite creatures, but God is distinct from the
finite world that He has made. The whole point of the argument from
Creation is that the universe cannot explain its own existence—that it
is not God. The same point can be made if we consider an individual. I
exist; but I have no way to account for my existence in myself. It is
painfully clear that my being is not necessary—I could cease to exist
at any moment and the world would go right on without me. Only by
recognizing an infinite Being, a necessary cause for my being—One who
gives me being—can I make sense of my existence. And as the
all-powerful, all-knowing Creator, He has control over the creation.
Not only does God exist, but His creation also exists distinct from
God is Yahweh
Is this the God of the Bible? At the burning bush,
God told Moses His name and said, "I AM WHO I AM" (Ex. 3:14). This
signifies that the central characteristic of the God of the Bible is
existence. His very nature is existence. Popeye can say, "I am what I
am." But only God can say, "I AM WHO I AM." He is the "I AM." The
Bible also calls God eternal (Col. 1:17; Heb. 1:2), unchanging (Mal.
3:6; Heb. 6:18), infinite (1 Kings 8:27; Isa. 66:1), all-good (Ps.
86:5; Luke 18:19), and all-powerful (Heb. 1:3; Matt. 19:26). Since
these beings are the same in all these respects, and there can’t be
two infinite beings, then this God that the arguments point us to is
the God of the Bible.
(excerpted from When Skeptics Ask, Victor