Sufism | John Ankerberg Show

Sufism

By: Dr. John Weldon
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By: Dr. John Ankerberg, Dr. John Weldon; ©1999
Sufism seeks the union of God and man.

 

Sufism

Info at a Glance

Name: Sufism.

Purpose: The union of God and man.

Founder: Uncertain.

Source of authority: From one perspective the only authority is individual experience, but Sufi literature (a product of Islam, Hinduism and mysticism) is a reliable guide.

Examples of occult potential: Psychic powers, trance states, possession (although psychic powers are a natural by-product of Sufi practices, some groups do not stress them).

Attitude toward Christianity: Rejecting.

Note: Defining the whole of Sufism in uniform doctrinal terms is impossible. Sufis may make claims for their beliefs or non-beliefs, the accuracy of which may rest upon contradictory traditions, theology, mysticism or mere semantics. Some Islamic traditions within Sufism variously oppose certain Hindu precepts. However, since Sufism is composed of both these religions, others may combine them. Typically, it is Hinduism, not Islam, that gains the upper hand, at least doctrinally if not in practice.

The eclectic and inclusive philosophy of Sufism presents a related difficulty, illustrated by Indries Shah. Possibly the leading exponent of mystical Sufism in the West, he asserts, “Is there a conflict between Sufism and other methods of thought? There cannot be, because Sufism embodies all methods of thought” (Indries Shah, The Way of Sufi, pp. 286-287). According to Shah, the problem of defining Sufism lies not with the internal inconsistencies of Sufism but with the obstinate attitude of the non-Sufis. “So many people profess themselves bewildered by Sufi lore that one is forced to the conclusion that they want to be bewildered” (ibid., p. 9). The problem, then, is not due to Sufi secrecy, inscrutability or mysticism but the “ignorance” of the unenlightened. Since Shah maintains that “the knowledge of ordinary people” is not legitimate, one can perhaps understand his position (ibid., p. 238). Thus, one cannot study Sufism “from the single standpoint that it is a mystical system designed to produce ecstasy and based on theological concepts”; and Sufism will not be truly understood “until more scholars avail themselves of Sufi interpretive methods” (ibid., p. 33; cf. p. 34). In other words, we cannot know what “true” Sufism is unless we become mystics also. Shah’s approach is typically Sufi.

Doctrinal Summary

God: Ineffable.

Jesus: A Sufi master (murshid).

Salvation: The divine aspect of Jesus or (sometimes) the divine part of all great religious teachers.

Man: By psycho-spiritual techniques to achieve mystical union with God. Inwardly man is divine.

The Bible: One of many scriptures; not particularly important.

Death: A spiritual advance.

Heaven and Hell: Mental conditions; temporary experiences or places.

Dr. John Weldon

Dr. John Weldon

Dr. John Weldon (born February 6, 1948) went to be with the Lord on August 30, 2014 following a long-time battle with cancer. John served for more than 20 years as a researcher for The John Ankerberg Show. During his tenure, he authored or coauthored more than 100 books, including the best-selling Facts On Series of books that has sold more than 2.5 million copies in 16 languages. His final book, published in July 2014 with Harvest House Publishers (coauthored with John Ankerberg), is especially fitting. How to Know You’re Going to Heaven offers a biblical and personal look at the way God has provided salvation through Jesus Christ (Acts 4:12) and the confidence the believer can have of eternity with Him in heaven (1 John 5:13). John’s life and work have touched countless others seeking to grow spiritually and better understand the Bible. His friends describe him as genuine, humble, and passionate to share the hope of eternal life with everyone he met. His work will continue through his many books, his online writings at The John Ankerberg Show website (JAshow.org), as well as through the many people John has personally influenced through his ministry.
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